反思不是目的

反思不是目的–反思还是顺思

                                                                   

                                                   文/吕布凡

 

    活着,位于“自保”的阶段,编织着一些谎言,以后终究需要生活的措手不及的冲击来弥补过往挖下的漏洞,这是大部分人的活法,也注定大部分人要在反思和痛苦中成长。


   

还有很多一部人,在反思和痛苦中更加痛苦,却不是成长,而这样由反思产生的痛苦本身又开始新一轮的消磨,对象是已然所剩无几的少量青春时光。

   

反思,乃是为了发掘,对于错误的发掘也是发掘,甚至有时可以称之为经典的、残酷的发掘,太少人愿意每天结束之时,去思考—今天哪里做的不好,倒是,不断给自己的所谓“失误”分摊出几个理由,借着这几个借口去批判他们之误,似乎他人在自己的借口中越是素质低下、越是俗不可耐,自己就可以无悔地、充实地忘掉一天的无所作为,然后一如既往地睡去,等待第二天的被迫醒来,再开始不安的新的一天。

   

没有发觉的反思,不是反思,也是无效的反思,孔子的“吾一日三省”之目的也是为了每日习惯、行为上的更新,我们真的没有看到孔子的言行中会显示他“三省”之中指责过旁人的不是,更多的则是孔子老人家“省”了之后,告诉自己,发生在别人身上的,自己“有则改之,无则加勉”。于是,诚心分析、改过、自勉后的孔子先生则在第二日醒来警告、重申昨日的“三省”,诚心改过不再出现自己或他人出现的学习上、生活上的问题,好方便第二日的“三省”与头一晚的“三省”有所不同,从而自身修养和思维随着“三省”的不同也有所更新。

    如此的“反思”方才是有意义的反思,否则,只是“顺”着日子的发生去“思”,那叫“顺思”,不叫“反思”。


 

【关联文】 对话录1·虚荣到不自知; 对话录2·你只是太闲了; 对话录3·你不是真的想离开 对话录5·你在意的那些其实是什么?

 

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